1. THE GREATEST COMMANDMENT
a. How was Christ questioned by a lawyer—and why? Matthew 22:36.
“The Pharisees had exalted the first four commandments, which point out the duty of man to his Maker, as of far greater consequence than the other six, which define man’s duty to his fellow man. As the result, they greatly failed of practical godliness. Jesus had shown the people their great deficiency, and had taught the necessity of good works, declaring that the tree is known by its fruits. For this reason, He had been charged with exalting the last six commandments above the first four.”—The Desire of Ages, pp. 606, 607.
b. How did Christ sum up the principles of the law? Matthew 22:37–40.
“The first four of the Ten Commandments are summed up in the one great precept, ‘Thou shalt love the Lord thy God with all thy heart.’ The last six are included in the other, ‘Thou shalt love thy neighbor as thyself.’ Both these commandments are an expression of the principle of love. The first cannot be kept and the second broken, nor can the second be kept while the first is broken. When God has His rightful place on the throne of the heart, the right place will be given to our neighbor. We shall love him as ourselves. And only as we love God supremely is it possible to love our neighbor impartially.”—Ibid., p. 607.
2. THE BASIC PRINCIPLE OF THE LAW
a. How does Paul explain the way we fulfill the law? Romans 13:8–10.
“Righteousness is holiness, likeness to God, and ‘God is love’ (1 John 4:16). It is conformity to the law of God, for ‘all Thy commandments are righteousness’ (Psalm 119:172), and ‘love is the fulfilling of the law’ (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.”—Thoughts From the Mount of Blessing, p. 18.
b. How can we possess genuine love? 1 John 4:19.
“Those who have never experienced the tender, winning love of Christ cannot lead others to the fountain of life. His love in the heart is a constraining power, which leads men to reveal Him in the conversation, in the tender, pitiful spirit, in the uplifting of the lives of those with whom they associate. Christian workers who succeed in their efforts must know Christ; and in order to know Him, they must know His love. In heaven their fitness as workers is measured by their ability to love as Christ loved and to work as He worked.”—The Acts of the Apostles, pp. 550, 551.
c. What is the divine promise in the new covenant? Hebrews 8:10–12. When is God’s law written in our heart? Romans 5:1, 5.
“The acceptance of Christ gives value to the human being. His sacrifice carries life and light to all who take Christ as their personal Saviour. The love of God through Jesus Christ is shed abroad in the heart of every member of His body, carrying with it the vitality of the law of God the Father. Thus God may dwell with man, and man may dwell with God.”—Selected Messages, bk. 1, pp. 299, 300.
“In the new and better covenant Christ has fulfilled the law for the transgressors of law if they receive Him by faith as a personal Saviour. . . .
Mercy and forgiveness are the reward of all who come to Christ trusting in His merits to take away their sins. In the better covenant we are cleansed from sin by the blood of Christ.”—That I May Know Him, p. 299.
3. THE ESSENTIAL NATURE OF LOVE
a. How does Paul explain the supreme importance of divine love in our heart? 1 Corinthians 13:1–3.
“No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.”—The Acts of the Apostles, pp. 318, 319.
b. What characteristics does Paul apply to love? 1 Corinthians 13:4–7.
“The purest joy springs from the deepest humiliation. The strongest and noblest characters are built on the foundation of patience, love, and submission to God’s will. . . .
“Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.
“Love ‘rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.’ This love ‘never faileth.’ It can never lose its value; it is a heavenly attribute. As a precious treasure, it will be carried by its possessor through the portals of the city of God.”—Ibid., p. 319.
c. How effective and lasting is divine love? 1 Corinthians 13:8.
“Supreme love for God and unselfish love for one another—this is the best gift that our heavenly Father can bestow. This love is not an impulse, but a divine principle, a permanent power. The unconsecrated heart cannot originate or produce it. Only in the heart where Jesus reigns is it found.”—Ibid., p. 551.
4. THE ESSENTIAL CONDITION FOR MINISTRY
a. What question did Christ ask Peter before reinstating him in the ministry? John 21:15–17.
“Christ mentioned to Peter only one condition of service—‘Lovest thou Me?’ This is the essential qualification. Though Peter might possess every other, yet without the love of Christ he could not be a faithful shepherd over the flock of God. Knowledge, benevolence, eloquence, zeal—all are essential in the good work; but without the love of Christ in the heart, the work of the Christian minister is a failure.
“The love of Christ is not a fitful feeling, but a living principle, which is to be made manifest as an abiding power in the heart. If the character and deportment of the shepherd is an exemplification of the truth he advocates, the Lord will set the seal of His approval to the work. The shepherd and the flock will become one, united by their common hope in Christ.”—The Acts of the Apostles, pp. 515, 516.
b. Why did Christ repeat the same question to Peter three times? John 13:36-38; 18:17, 25–27.
“Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.
“Peter was naturally forward and impulsive, and Satan had taken advantage of these characteristics to overthrow him. Just before the fall of Peter, Jesus had said to him, ‘Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.’ Luke 22:31, 32. That time had now come, and the transformation in Peter was evident. The close, testing questions of the Lord had not called out one forward, self-sufficient reply; and because of his humiliation and repentance, Peter was better prepared than ever before to act as shepherd to the flock. . . .
“Before his fall, Peter was always speaking unadvisedly, from the impulse of the moment. He was always ready to correct others, and to express his mind, before he had a clear comprehension of himself or of what he had to say. But the converted Peter was very different. He retained his former fervor, but the grace of Christ regulated his zeal.”—The Desire of Ages, p. 812.
5. A NEW COMMANDMENT
a. Although unselfish love is eternal like God, why was it referred to as “new”? John 13:34.
“In this last meeting with His disciples, the great desire which Christ expressed for them was that they might love one another as He had loved them. Again and again He spoke of this. . . . To the disciples this commandment was new; for they had not loved one another as Christ had loved them. He saw that new ideas and impulses must control them; that new principles must be practiced by them; through His life and death they were to receive a new conception of love. The command to love one another had a new meaning in the light of His self-sacrifice. The whole work of grace is one continual service of love, of self-denying, self-sacrificing effort. During every hour of Christ’s sojourn upon the earth, the love of God was flowing from Him in irrepressible streams. All who are imbued with His Spirit will love as He loved. The very principle that actuated Christ will actuate them in all their dealing one with another.”—The Desire of Ages, pp. 677, 678.
b. What will be the result of this love manifested in the church? Matthew 24:14.
“Christ has given to the church a sacred charge. Every member should be a channel through which God can communicate to the world the treasures of His grace, the unsearchable riches of Christ. There is nothing that the Saviour desires so much as agents who will represent to the world His Spirit and His character. There is nothing that the world needs so much as the manifestation through humanity of the Saviour’s love. All heaven is waiting for men and women through whom God can reveal the power of Christianity.”—The Acts of the Apostles, p. 600.
PERSONAL REVIEW QUESTIONS
1. What does the second table of stone in the Ten Commandments teach us?
2. Why can I rejoice in the good news of the new covenant?
3. With which characteristics of love do I need to be more fully imbued?
4. What essential quality did Jesus want Peter to possess in his ministry?
5. What will happen to me as I am imbued with the Spirit of Christ?