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Sabbath Bible Lessons

Wilderness Wanderings (2)

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Lesson 10 Sabbath, June 6, 2020

The Journey Around Edom

“And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up” (John 3:14).

“The brazen serpent was uplifted in the wilderness that those who looked in faith might be made whole. In like manner God sends a restoring, healing message to men, calling upon them to look away from man and earthly things, and place their trust in God.”—The SDA Bible Commentary [E. G. White Comments], vol. 1, p. 1116.

Suggested Reading:   Patriarchs and Prophets, pp. 422-432

Sunday May 31


a. What message did Moses send to the king of Edom, and what answer was received? Numbers 20:14–18.

“The Edomites were descendants of Abraham and Isaac, and for the sake of these His servants, God had shown favor to the children of Esau. He had given them Mount Seir for a possession, and they were not to be disturbed unless by their sins they should place themselves beyond the reach of His mercy.”—Patriarchs and Prophets, p. 423.

b. How did the leaders of Israel renew their appeal to the king of Edom, and what was his answer? Numbers 20:19, 20. What failure on the part of the people gave Satan a decided advantage in this negative experience?

“The Israelites did not act promptly upon God’s word, and while they were complaining and murmuring, the golden opportunity passed. When they were at last ready to present their request to the king, it was refused.”—Ibid., p. 423.

Monday June 1


a. Instead of going through the land of Edom, what route did the children of Israel take? Numbers 20:21, 22; 21:4.

b. When Israel came to Mount Hor, what did the Lord say to Moses and Aaron? Numbers 20:23–26.

“Many years Moses and Aaron had stood side by side in their cares and labors. Together they had breasted unnumbered dangers, and had shared together the signal blessing of God; but the time was at hand when they must be separated. They moved on very slowly, for every moment in each other’s society was precious. The ascent was steep and toilsome; and as they often paused to rest, they communed together of the past and the future. . . . No rebellious feelings found a place in their hearts, no expression of murmuring escaped their lips; yet a solemn sadness rested upon their countenances as they remembered what had debarred them from the inheritance of their fathers.”—Patriarchs and Prophets, p. 425.

c. What solemnity attended the transfer of the high-priestly responsibilities for Aaron to Eleazar, and how long did Israel mourn for Aaron? Numbers 20:27–29.

“With deep sorrow Moses removed from Aaron the holy vestments, and placed them upon Eleazar, who thus became his successor by divine appointment. For his sin at Kadesh, Aaron was denied the privilege of officiating as God’s high priest in Canaan—of offering the first sacrifice in the goodly land, and thus consecrating the inheritance of Israel. Moses was to continue to bear his burden in leading the people to the very borders of Canaan. He was to come within sight of the Promised Land, but was not to enter it. Had these servants of God, when they stood before the rock at Kadesh, borne unmurmuringly the test there brought upon them, how different would have been their future! A wrong act can never be undone. It may be that the work of a lifetime will not recover what has been lost in a single moment of temptation or even thoughtlessness.”—Ibid., p. 426.

Tuesday June 2


a. Who attacked Israel soon after the death of Aaron, and what was the result? Numbers 21:1–3.

“Soon after leaving Mount Hor the Israelites suffered defeat in an engagement with Arad, one of the Canaanite kings. But as they earnestly sought help from God, divine aid was granted them, and their enemies were routed. This victory, instead of inspiring gratitude and leading the people to feel their dependence upon God, made them boastful and self-confident.”—Patriarchs and Prophets, pp. 427, 428.

b. Instead of being thankful to the Lord, into what practice did the people again relapse? Numbers 21:4 (last part), 5.

“Soon they fell into the old habit of murmuring. They were now dissatisfied because the armies of Israel had not been permitted to advance upon Canaan immediately after their rebellion at the report of the spies nearly forty years before. They pronounced their long sojourn in the wilderness an unnecessary delay, reasoning that they might have conquered their enemies as easily heretofore as now.

“As they continued their journey toward the south, their route lay through a hot, sandy valley, destitute of shade or vegetation. The way seemed long and difficult, and they suffered from weariness and thirst. Again they failed to endure the test of their faith and patience. By continually dwelling on the dark side of their experiences, they separated themselves farther and farther from God. They lost sight of the fact that but for their murmuring when the water ceased at Kadesh, they would have been spared the journey around Edom. God had purposed better things for them. Their hearts should have been filled with gratitude to Him that He had punished their sin so lightly. But instead of this, they flattered themselves that if God and Moses had not interfered, they might now have been in possession of the Promised Land. After bringing trouble upon themselves, making their lot altogether harder than God designed, they charged all their misfortunes upon Him. Thus they cherished bitter thoughts concerning His dealings with them, and finally they became discontented with everything. Egypt looked brighter and more desirable than liberty and the land to which God was leading them.”—Ibid., p. 428.

Wednesday June 3


a. Because of the unwarranted murmurings of the people, what did the Lord permit to come into the camp of Israel? Numbers 21:6.

“Because they had been shielded by divine power they had not realized the countless dangers by which they were continually surrounded. In their ingratitude and unbelief they had anticipated death, and now the Lord permitted death to come upon them. The poisonous serpents that infested the wilderness were called fiery serpents, on account of the terrible effects produced by their sting, it causing violent inflammation and speedy death. As the protecting hand of God was removed from Israel, great numbers of the people were attacked by these venomous creatures.

“Now there was terror and confusion throughout the encampment. In almost every tent were the dying or the dead. None were secure. Often the silence of night was broken by piercing cries that told of fresh victims. All were busy in ministering to the sufferers, or with agonizing care endeavoring to protect those who were not yet stricken. No murmuring now escaped their lips. When compared with the present suffering, their former difficulties and trials seemed unworthy of a thought.”—Patriarchs and Prophets, p. 429.

b. What did the people do when they realized that the Lord was punishing them for their rebellious behavior, and what remedy was provided? Numbers 21:7–9.

“Moses was divinely commanded to make a serpent of brass resembling the living ones, and to elevate it among the people. To this, all who had been bitten were to look, and they would find relief. . . .

“The people well knew that there was no power in the serpent of brass to cause such a change in those who looked upon it. The healing virtue was from God alone. In His wisdom He chose this way of displaying His power. By this simple means the people were made to realize that this affliction had been brought upon them by their sins. They were also assured that while obeying God they had no reason to fear, for He would preserve them.”—Ibid., p. 430.

Thursday June 4


a. Of whom was the brazen serpent a type? John 3:14, 15; Amos 5:4.

“The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God’s word, and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.”—Patriarchs and Prophets, p. 431.

b. By whom and how only can we be healed? Psalm 103:2, 3; 1 Peter 2:21, 24.

“While we realize our helpless condition without Christ, we are not to yield to discouragement, but rely upon the merits of a crucified and risen Saviour. Look and live. Jesus has pledged His word; He will save all who come unto Him. Though millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish.”—Ibid., p. 432.

“While the sinner cannot save himself, he still has something to do to secure salvation. ‘Him that cometh to Me,’ says Christ, ‘I will in no wise cast out.’ John 6:37. But we must come to Him; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours.”—Ibid., p. 431.

Friday June 5


1. Why were the Edomites not destroyed at this time?

2. What can we learn from the experience of Moses and Aaron about the far-reaching consequences of just one action?

3. What thought pattern leads to murmuring? How can we avoid this?

4. What simple remedy was provided for the snake bites? Where was the healing virtue in the brass serpent?

5. Where do we need to look to be saved from sin? What is involved in looking?

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