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The Reformation Herald Online Edition

The Fruit of the Sprit

week of prayer
Goodness
J. Moreno

Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!” (Psalm 31:19).

“O taste and see that the Lord is good: blessed is the man that trusteth in him” (Psalm 34:8).

Goodness is the sixth grace of the fruit of the Holy Spirit. Benignity, meekness, love, and courtesy are often considered synonymous with goodness and are thereby associated with this fruit of the Spirit.

The goodness of God

When Moses besought God to show him His glory, his petition was answered with the following words: “I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. . . . And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth” (Exodus 33:19-34:5, 6).

The apostle inquires, “Despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” (Romans 2:4).

“Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness” (Romans 11:22).

Psalm 136 contains 26 verses extolling God’s great goodness, which is to be proclaimed to every living creature on the face of the earth. This goodness guides the children of God in all types of circumstances, for God’s love is everlasting.

The goodness of Christ

In the Holy Bible, Christ is called “The Good Shepherd” who cares for His flock. The good shepherd is not afraid to make sacrifices. He is not worried about time; at any hour of the day or of the night he is ready to attend to the needs of his sheep. The good shepherd finds the best pastures for his flock, whatever sacrifice this may require on his part. The good shepherd identifies himself with each one of his sheep and knows each one by name.

“Christ, the heavenly Shepherd, cares for His flock that is scattered throughout the world. He knows us all by name. He knows the very house in which we live, and the name of each inmate. He cares for each one as if there were not another in the whole world.

“The shepherd went before his sheep and met all the dangers. He encountered the wild beasts and the robbers. Sometimes the shepherd was killed while guarding his flock.

“So the Saviour guards His flock of disciples. He has gone before us. He has lived on earth, as we live. He was a child, a youth, a man. He overcame Satan and all his temptations, so that we may overcome.

“He died to save us. Though now He is in Heaven, He does not forget us for a moment. He will safely keep every sheep. Not one that follows Him can be taken by the great enemy.”1

The greatest proof of the love and goodness of Jesus was revealed on the cross of Calvary.

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

Christ “identified Himself with our interests, bared His breast for the stroke of death, took man’s guilt and its penalty, and offered in man’s behalf a complete sacrifice to God. By virtue of this atonement He has power to offer to man perfect righteousness and full salvation. Whosoever shall believe on Him as a personal Saviour shall not perish but have everlasting life.”2

“Thank God for the gift of His dear Son and pray that He may not have died for you in vain. The Spirit invites you today. Come with your whole heart to Jesus, and you may claim His blessing.”3

“Christ’s death proves God’s great love for man. It is our pledge of salvation. To remove the cross from the Christian would be like blotting the sun from the sky. The cross brings us near to God, reconciling us to Him. With the relenting compassion of a father’s love, Jehovah looks upon the suffering that His Son endured in order to save the race from eternal death, and accepts us in the Beloved.

“Without the cross, man could have no union with the Father. On it depends our every hope. From it shines the light of the Saviour’s love, and when at the foot of the cross the sinner looks up to the One who died to save him, he may rejoice with fullness of joy, for his sins are pardoned. Kneeling in faith at the cross, he has reached the highest place to which man can attain.”4

The goodness of the Holy Spirit

The psalmist prayed, “Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness” (Psalm 143:10).

Why? “(For the fruit of the Spirit is in all goodness and righteousness and truth)” (Ephesians 5:9).

“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God” (Romans 8:26, 27).

“This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts” (Zechariah 4:6).

Jesus explained that “the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26).

“For the Holy Ghost shall teach you in the same hour what ye ought to say” (Luke 12:12).

The Holy Spirit has played an important role in the life of human beings from the beginning of the world - and this will continue until the final fulfillment of God’s beneficent plans for the human race.

“The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power.”5

“When one is fully emptied of self, when every false god is cast out of the soul, the vacuum is filled by the inflowing of the Spirit of Christ. Such a one has the faith that purifies the soul from defilement. He is conformed to the Spirit, and he minds the things of the Spirit. He has no confidence in self. Christ is all and in all. He receives with meekness the truth that is constantly being unfolded, and gives the Lord all the glory, saying, ‘God hath revealed them unto us by His Spirit’ (1 Corinthians 2:10). . . .

“The Spirit that reveals, also works in him the fruits of righteousness. Christ is in him, ‘a well of water springing up into everlasting life’ (John 4:14). He is a branch of the True Vine, and bears rich clusters of fruit to the glory of God. What is the character of the fruit borne? - The fruit of the Spirit is ‘love,’ not hatred; ‘joy,’ not discontent and mourning; ‘peace,’ not irritation, anxiety, and manufactured trials. It is ‘long-suffering, gentleness, goodness, faith, meekness, temperance’ (Galatians 5:22, 23).”6

“Those who have this Spirit will be earnest laborers with God. . . . They speak words of solid sense, and from the treasure of the heart bring forth pure and sacred things according to the example of Christ.”7

The goodness of God’s children

“Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God” (1 Corinthians 2:12).

“In the time of ancient Israel every offering brought as a sacrifice to God was carefully examined. If any defect was discovered in the animal presented, it was refused; for God had commanded that the offering be ‘without blemish.’ So Christians are bidden to present their bodies, ‘a living sacrifice, holy, acceptable unto God’ (Romans 12:1). In order to do this, all their powers must be preserved in the best possible condition. Every practice that weakens physical or mental strength unfits man for the service of his Creator. And will God be pleased with anything less than the best we can offer? Said Christ: ‘Thou shalt love the Lord thy God with all thy heart’ (Matthew 22:37). Those who do love God with all the heart will desire to give Him the best service of their life, and they will be constantly seeking to bring every power of their being into harmony with the laws that will promote their ability to do His will. They will not, by the indulgence of appetite or passion, enfeeble or defile the offering which they present to their heavenly Father. . . .

“Paul writes to the Corinthians: ‘Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God’ (2 Corinthians 7:1).”8

As we comply with the conditions given in God’s word, the promise is sure: “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).

To be a Christian is to be Christlike. God the Father, Jesus Christ the Son of God, and the Holy Spirit, manifest pure goodness in this world, since this is the essence of the character of God. Likewise, God’s children in this world must manifest the same graces - the fruit of the Holy Spirit. Christ has placed this work in the care of His church. In order for the church to be successful in this world, it must have the guidance of the Holy Spirit.

“Many long intensely for friendly sympathy. . . . We should be self-forgetful, ever looking out for opportunities, even in little things, to show gratitude for the favors we have received of others, and watching for opportunities to cheer others and lighten and relieve their sorrows and burdens by acts of tender kindness and little deeds of love. These thoughtful courtesies that, commencing in our families, extend outside the family circle help make up the sum of life’s happiness. . . .

“We should all become witnesses for Jesus. Social power, sanctified by the grace of Christ, must be improved in winning souls to the Saviour. Let the world see that we are not selfishly absorbed in our own interests, but that we desire others to share our blessings and privileges. . . .

“If we are courteous and gentle at home, we shall carry the savor of a pleasant disposition when away from home. If we manifest forbearance, patience, meekness, and fortitude in the home, we shall be able to be a light to the world.”9

“Fathers and mothers . . . should feel it a duty, by their own teaching and example, with the assisting grace of God, to so mold the character of the children from their earliest years that they will be pure and noble and will be attracted to the good and true. . . . Let the love for truth and purity and goodness be early implanted in the soul.”10

Zealous of good works

We must always keep in mind that our Lord and Saviour “gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14). “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10). To this end, we should consider the example of the early Christian church:

“The disciples prayed with intense earnestness for a fitness to meet men and in their daily intercourse to speak words that would lead sinners to Christ.”11

“Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit’s teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of ‘one accord,’ ‘of one heart and of one soul’ (Acts 2:46; 4:32). Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men ‘took knowledge of them, that they had been with Jesus’ (Acts 4:13).”12

“God’s servants are to work together, blending in kindly, courteous order, ‘in honor preferring one another’ (Romans 12:10). There is to be no unkind criticism, no pulling to pieces of another’s work; and there are to be no separate parties. Every man to whom the Lord has entrusted a message has his specific work. Each one has an individuality of his own, which he is not to sink in that of any other man.”13

In the days of the apostles, only one interest prevailed; one living desire absorbed all others. The ambition of the believers was to reveal the similitude of Christ’s character, as well as to promote His kingdom.

“The church beheld converts flocking to her from all directions. Backsliders were reconverted. Sinners united with believers in seeking the pearl of great price. Some who had been the bitterest opponents of the gospel became its champions. . . . Every Christian saw in his brother a revelation of divine love and benevolence. One interest prevailed; one subject of emulation swallowed up all others. The ambition of the believers was to reveal the likeness of Christ’s character and to labor for the enlargement of His kingdom. . . .

“So mightily can God work when men give themselves up to the control of His Spirit.”14

“If we would humble ourselves before God, and be kind and courteous and tenderhearted and pitiful, there would be one hundred conversions to the truth where now there is only one. But, though professing to be converted, we carry around with us a bundle of self that we regard as altogether too precious to be given up. It is our privilege to lay this burden at the feet of Christ and in its place take the character and similitude of Christ. The Saviour is waiting for us to do this.”15

“Those who are working for Christ today may reveal the same distinguishing excellencies revealed by those who in the apostolic age proclaimed the gospel. God is just as ready to give power to His servants today as He was to give power to Paul and Apollos, to Silas and Timothy, to Peter, James, and John.”16

Conclusion

We are living in the time of the latter rain, and the Lord desires to bestow the Holy Spirit upon His people. Let us take God’s promise seriously, that He may help us in our preparation. Then He will bless us with the experience enjoyed by the apostles during the days of the early rain.

References
1 The Story of Jesus, pp. 75, 76.
2 In Heavenly Places, p. 65.
3 Steps to Christ, p. 55.
4 The Acts of the Apostles, pp. 209, 210.
5 The Desire of Ages, p. 671.
6 Gospel Workers, p. 287.
7 Sermons and Talks, vol. 2, p. 72.
8 The Great Controversy, pp. 473, 474.
9 The Adventist Home, pp. 428, 429.
10 Patriarchs and Prophets, p. 176.
11 The Acts of the Apostles, p. 37.
12 Ibid., p. 45.
13 Ibid., p. 275.
14 Ibid., pp. 48, 49.
15 Testimonies, vol. 9, pp. 189, 190.
16 The Acts of the Apostles, p. 278.