Lesson Number Eleven
Perfectly God - Perfectly Man
The simple telephone is a most convenient invention. Its use surpasses the technology of modern travel and transport in comparing their bulk, speed and power. Although they both connect the needs of industry and development, the telephone gives instant connection for personal contact. The phone bridges the gap of time and space to connect us with home, friends, or business needs. All we need to do is to pick up the receiver and dial.
In the case of the deeper yearnings and securities of the heart, these connections are a lifeline to sanity and peace of mind. Strangely, there are many who have neither a telephone, nor a friend to turn to. In loneliness or despair, the heartaches and burdens weigh heavily through a crisis or need, without a friend or communication link to rely on.
How many suffer similarly in their spiritual lives? How many continue on alone through life and are burdened, neglected, or ignorant of the benefits of the communication link available to bridge the gap between heaven and earth? This link is available to all mankind, and such a connection is assured to lighten life’s burden, elevate the life, and bring us into harmony with heaven. All we need to do is to use the heavenly line God has installed.
What is this communication link? Lesson Number Nine revealed our part in making this connection as prayer. But what is the actual telephone link connecting earth to heaven, and heaven to earth? Whatever the link, it must have a perfect connection and understanding of man’s plight. How could such a link be possible between a sinful dying world and the perfect harmony of heaven?
Let us look at the perfect connection that God has provided in His son Jesus Christ. Jesus is spoken of as an ambassador or mediator, bridging the gap between God and man. This phenomenon has baffled many Bible students. How does the nature of Christ rate, is He human or divine?
Who is Jesus Christ? Was He just a man, a social worker, a great prophet or was He God?
Jesus Christ was all of these and more. History confirms His existence and the greatest of all history books ̶ the Bible ̶ records His life. Its pages reveal all we need to know. He has many titles, some of which are: the Lamb of God (), the High Priest ( ), the Alpha and Omega ( ), the Bread of Life ( ), King of kings ( ), Emmanuel ̶ God with us ( ), the Rock (I Corinthians ), the Messiah ( ), the Word ( ), the Lion of Judah ( ), the Image of God ( , ).
From the Bible we learn that Jesus was the “Son of God” yet at the time was of the “Seed of David” ̶ divine yet human (). This gives us a complex picture as does His many other titles. They tell us about His character. They tell us “He is God”̶ our Creator, Guide and Counselor, and also that “He was a man” ̶ our Brother, Saviour, and Friend. But let us look a little more closely at this dual nature of Christ.
Jesus Is God
The Old and New Testament leave us in no doubt that Jesus is God. Inwe are given a picture of a special child, raised for a divine purpose. In , , , the Holy One’s coming had been prophesied but , sadly reports that He was rejected, denied, and murdered. “Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” , . This verse foretells the line through which the King and Judge should come. Even His birthplace and eternal pre-existence was prophesied, “Bethlehem . . . out of thee shall he come forth . . . ruler in Israel; whose goings forth have been from old, from everlasting.” .
Jesus Christ is called the Son of God. However, our human concept of “son” is the birth of a boy child. But the Bible clearly states that Christ’s pre-existence was not as a created being. The Gospel oftells us that the “Word was God” and that “the Word was the Creator.” Verses 14 and 15 then reveal who this Word was ̶ the Son ̶ “the only begotten of the Father.”
explains what “begotten of the Father” means. Jesus, who was the image of the invisible God, was “the first born” or “the heir” of every creature because He created them all ( ). Begotten refers to the sole heirship of the Son ̶ His pre-eminence-chiefest, the first in charge, the most important; not a being created of God. Jesus Himself declared He was the “I AM” ( ), a title given by God of Himself to Moses ( ). As a result the Jews “took up stones to cast at him” ( ), for blasphemy was punishable by death. They did not understand His quality or coexistence with God.
“I and My Father are one.” Jesus put forth the claim that He and the Father were of one substance possessing the same attributes. The worlds’ Redeemer was equal with God. His authority was as the authority of God. He declared that He had no existence separate from the Father.
Once we recognize the fact that Jesus Christ was our Creator, it is inevitable that we must recognize and accept His Divinity. Man was made in God’s image and Jesus also “being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”.
Jesus As a Man
Why did the Son of God become the Son of Man? As revealed in previous studies man’s sin made it necessary for a penalty to be paid. The Son of God offered Himself, the perfect plan to make a perfect substitute, a perfect connection ̶ God became man ̶ not only to die for us, but to live for us, this is the plan of salvation from sin. But why did Jesus take our humanity? Why man’s sinful nature?tells us He took not the nature of angels but our nature, in order to know and overcome temptation as a man, then He could ultimately destroy the devil who had the power of death. says “the Word was made flesh.” The Creator became a man, to redeem fallen man from sin and the condemnation of a broken law.
“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; . . . he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.”, .
In contemplating the incarnation of Christ in humanity, we stand baffled before an unfathomable mystery that the human mind cannot comprehend. The more we reflect upon it, the more amazing does it appear. How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem’s manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of the worlds, He in whom was the fullness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity, the two natures were mysteriously combined, and man and God became one. It is in this union that we find the hope of our fallen race. Looking upon Christ in humanity, we look upon God, and see in Him the brightness of His glory, the express image of His person.
“Wherefore the law is holy, and the commandment holy, and just, and good.”. God’s law is perfect as God is perfect. Satan aimed to discredit this claim. Therefore “God sent his own Son in the likeness of sinful flesh, and for sin” Jesus "condemned sin in the flesh” ( , ), and the universe would know that God’s law is just and good and able to be kept. Christ became the perfect example, demonstrating how we, too, may live in harmony with God.
Just as we must believe that Jesus is God, it is just as necessary to believe He was a man also.
Jesus was a man, having experienced our infirmities, “but was in all points tempted like as we are, yet without sin” (). Jesus had to learn like you and I, how to obey, how to overcome temptation. He had to pray for guidance and help.
But, we say, "Jesus was God,” “He would always obey,” “God doesn’t sin.” True, in His divinity He would never sin but Jesus never at any time used His own divine powers to overcome sin. He laid aside His divinity, which made Him subject to sin with all its temptations. But Christ’s humanity took hold of His Father’s divinity.
“. . . He that said unto him, Thou are my Son, today have I begotten thee. . . . Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him.”, .
His faith reached out to the Father. He lived the life that we must live. He was made our perfect example. This was His divine mission ̶ that He should live as a man in Satan’s domain, but by relying on God’s power, come forth the victor.
With His human arm Christ encircled the race, while with His divine arm, He grasped the throne of the infinite, uniting finite man with the infinite God. He bridged the gulf that sin had made, and connected earth with heaven. In His human nature He maintained the purity of His divine character. As one commentator expressed it, “He clothed His divinity with humanity.” Jesus showed us by His life, that we can also in our flesh overcome the devil by the power and grace that God offers through His Son. Thus in becoming a man Jesus showed us how we may live above sin as the sons and daughters of God.
Taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. “For God so loved the world, that he gave his only begotten Son.”. He gave Him not only to bear our sins, and to die as our sacrifice; He gave Him to the fallen race. To assure us of His immutable counsel of peace, God gave His only begotten Son to become one of the human family, forever to retain His human nature. This is the pledge that God will fulfill His word. “. . . unto us a child is born, unto us a son is given: and the government shall be upon his shoulder . . . ” . God has adopted human nature in the person of His Son, and has carried the same into the highest heaven.
Let us often turn to the Lord Jesus Christ our mediator, opening our hearts to Him in prayer. He is a faithful and true advocate who is well able to plead our case before the Father. Will you accept His invitation?
Quiz Number Eleven
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