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Sabbath Bible Lessons

Light for Today From the Sanctuary Service

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Lesson 6 Sabbath, May 7, 2011

Forbearance With Honest Doubters

“Seek ye the Lord while he may be found, call upon him while he is near” (Isaiah 55:6).

“God does not give us up because of our sins. We may make mistakes and grieve His Spirit; but when we repent and come to Him with contrite hearts, He will not turn us away.”—Selected Messages, vol. 1, p. 350.

Suggested Reading:   Patriarchs and Prophets, pp. 101-104

Sunday May 1

1. THE MORAL CONDITION OF HUMAN NATURE

a. Into whose hands did Adam betray the government of this world? Luke 4:5, 6; John 16:11; 1 John 5:18, 19. Whose spirit controls those who live in sin? Ephesians 2:1–3.

“We must inevitably be under the control of the one or the other of the two great powers that are contending for the supremacy of the world. It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not cooperate with the heavenly agencies, Satan will take possession of the heart and will make it his abiding place.”—The Desire of Ages, p. 324.

b. With what thought do willful sinners deceive themselves? Malachi 3:14, 15; Ecclesiastes 8:11.

“Satan does not enter with his array of temptations at once. He disguises these temptations with a semblance of good. He mingles with amusements and folly some little improvements, and deceived souls make it an excuse that great good is to be derived by engaging in them. This is only the deceptive part. It is Satan’s hellish arts masked. Beguiled souls take one step, then are prepared for the next.”—Messages to Young People, p. 83.


Monday May 2

2. A COMMON TEMPTATION

a. How was the psalmist tempted when he saw the temporal prosperity of the wicked? Psalm 73:2–13. What struggle takes place in the mind of everyone who looks away (or is tempted to turn away) from God?

“There are times when, under adversity and sorrow, the servants of God become discouraged and despondent. They brood over their circumstances, and, contrasting their condition with the prosperity of those who have no thought or care for eternal things, they feel aggrieved. They manifest a spirit of reproach and murmur and repine at their lot. They seem to consider that God is under special obligation to bless them and prosper their undertakings, and therefore, as they are placed in situations of trial, they grow rebellious and look with envy on the wicked who flourish in their iniquity. They seem to regard the condition of the transgressor as preferable to their own. These bitter thoughts are suggested to the mind by the deceiver of mankind. It is his delight to stir up rebellion in the breasts of the children of God. He knows it causes them weakness and is a source of dishonor to their God. He desires us to think that it is a vain thing to serve God, and that those who are unmindful of the claims of Heaven are more favored than those who strive to obey the commandments of God.

“The psalmist David had this experience. When he looked upon the flourishing condition of the wicked he was envious of their success. . . . [Psalm 73:12–14 quoted.]”—The Signs of the Times, February 3, 1888.

b. When, where, and how did the king see the final end of those who fear God contrasted with those who fear Him not? Psalm 73:16, 17.

“When [David] went into the sanctuary and communed with the Lord, he no longer desired the portion of the wicked; for then he understood their end. He saw that their way led to destruction at last, and their pleasure was but for a season. Envy had no more a place in his heart. His rebellious spirit bowed in humble submission to his God.”—Ibid.

c. In the sanctuary service, how did he contemplate the end of the wicked? Psalms 73:18, 19, 27; 75:8; 76:12. How did he also see the merciful hand of God extended to repentant sinners? Psalm 77:7–9, 15.


Tuesday May 3

3. THE PSALMIST’S CONFESSION

a. What confession did the psalmist make after his eyes were opened? Psalm 73:21–26, 28.

“[David] saw that the guidance of the Lord was of infinitely more value than all the temporal prosperity of the world; for the way of the Lord kept the feet in the paths of righteousness that lead to eternal glory.”—The Signs of the Times, February 3, 1888.

b. After the psalmist’s repentance and confession, what appeal came forth from his heart in the sanctuary? Psalm 74:3, 4, 7–10.

c. What must we realize in order to escape the common temptation to envy the temporal prosperity of ungodly people? Psalm 77:1–3.

“Yielding to temptation begins in permitting the mind to waver, to be inconstant in your trust in God. If we do not choose to give ourselves fully to God then we are in darkness. When we make any reserve we are leaving open a door through which Satan can enter to lead us astray by his temptations. He knows that if he can obscure our vision, so that the eye of faith cannot see God, there will be no barrier against sin.”—Thoughts From the Mount of Blessing, p. 92.

“The warfare between good and evil has not grown less fierce than it was in the days of the Saviour. The path to heaven is no smoother now than it was then. All our sins must be put away. Every darling indulgence that hinders our spiritual progress must be cut off. The right eye or the right hand must be sacrificed if it causes us to offend. Are we willing to renounce our own wisdom and to receive the kingdom of heaven as a little child? Are we willing to part with our self-righteousness? Are we willing to sacrifice the approbation of men? The prize of eternal life is of infinite value. Are we willing to welcome the Holy Spirit’s aid, and cooperate with it, putting forth efforts and making sacrifices proportionate to the value of the object to be obtained?”—Messages to Young People, p. 56.

“Against every evildoer God’s law utters condemnation. He may disregard that voice, he may seek to drown its warning, but in vain. It follows him. It makes itself heard. It destroys his peace. . . . A quenchless fire, it consumes at last soul and body.”—Education, pp. 144, 145.


Wednesday May 4

4. THE PREDOMINANT CONCERN

a. After returning to God with repentance and confession, what was the psalmist’s main concern? Psalms 74:18–23; 79:1. What reveals the loving nature of God’s justice in behalf of His children?

“God cannot be excluded from any transaction in which the rights of His children are concerned. Over every one that is serving Him in sincerity, His hand is spread as a buckler. None can wound the humblest disciple of Jesus without smiting that hand which holds the sword of justice.”—The Signs of the Times, December 20, 1883.

b. By looking to the sanctuary (in Psalms 76:2 and 77:13), how did the psalmist plead for mercy and help—and why ought we to echo these sentiments? Psalms 79:8–10; 80:1, 3.

“When I think how strong we might be if we would take hold of the strength of the Mighty One, and then see how weak we are because we do not claim the promises of God, my soul cries out in anguish, ‘Spare thy people, O Lord, and give not thine heritage to reproach;’ ‘wherefore should they say among the people, Where is their God?’ (Joel 2:17).

“There are among us many who profess the truth but who refuse to be crucified with Christ. The Author of our salvation labored and suffered for us. His whole life was one long scene of toil and privation. He could have done as many of His professed followers choose to do; He could have passed His days on earth in ease and plenty, and appropriated to Himself all the pleasures and enjoyments of this life. But He sought not His own comfort or gratification; He lived to do good, to save others from shame, suffering, and ruin.”—Ibid., September 27, 1883.

“We want to be sure that we are the children of light; that we are following in the footsteps of our Redeemer and Example. The cross lies in our pathway, but shall we not take it up and bear it for His sake who bore the cross for us? All who are seeking to serve God will have trials; but shall we say, What does it profit to come out from the world and be separate? . . .

“There must be a coming up, lest Satan divert the mind from the contemplation of the spiritual and eternal, to the earthly and temporal. God is willing to give you grace and strength for every time of need, if you seek for it with a sincere heart.”—Ibid., February 3, 1888.


Thursday May 5

5. THE ONLY HOPE FOR FALLEN HUMANITY

a. Why should we share the concern of the psalmist who was perplexed by doubt? Psalm 119:53, 126; Ecclesiastes 12:14.

“For certain things, fasting and prayer are recommended and appropriate. In the hand of God they are a means of cleansing the heart and promoting a receptive frame of mind. We obtain answers to our prayers because we humble our souls before God.”—Counsels on Diet and Foods, pp. 187, 188.

b. What should we do when we send our petitions to the One who is looking down from His throne in the sanctuary as described in Psalm 102:19, 20? Revelation 3:20; Hebrews 12:25. What happens when we harden our heart against the influence of the Holy Spirit?

“Every time you refuse to listen to the message of mercy, you strengthen yourself in unbelief. Every time you fail to open the door of your heart to Christ, you become more and more unwilling to listen to the voice of Him that speaketh.”—Christ’s Object Lessons, p. 237.

c. What lesson should we learn from the apostle Paul’s struggling against evil? 1 Corinthians 9:24–27.


Friday May 6

PERSONAL REVIEW QUESTIONS

a. What are the only two possibilities between which every person must choose his or her destiny?

b. What thoughts almost led the psalmist into perdition?

c. When and where did he wake up to his error? What confession did he make?

d. What was the psalmist’s main concern after his repentance? Why should we share his concern?

e. How did the apostle Paul describe his struggle against sin? What is the only hope for fallen humanity?

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