"For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond or free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise," Galatians 3:27-29.
“Christianity makes a strong bond of union between master and slave, king and subject, the gospel minister and the degraded sinner who has found in Christ cleansing from sin. They have been washed in the same blood, quickened by the same Spirit; and they are made one in Christ Jesus.” —The Acts of the Apostles, p. 460.
All One in Christ
“Then as the children of God are one in Christ, how does Jesus look upon caste, upon society distinctions, upon the division of man from his fellow man, because of color, race, position, wealth, birth, or attainments? The secret of unity is found in the equality of believers in Christ. The reason for all division, discord, and difference is found in separation from Christ. Christ is the center to which all should be attracted; for the nearer we approach the center, the closer we shall come together in feeling, in sympathy, in love, growing into the character and image of Jesus. With God there is no respect of persons.” —Selected Messages, vol. 1, p. 259.
“Whoever of the human family give themselves to Christ, whoever hear the truth and obey it, become children of one family. The ignorant and the wise, the rich and the poor, the heathen and the slave, white or black,—Jesus paid the purchase money for their souls. If they believe on Him, His cleansing blood is applied to them. The black man’s name is written in the book of life beside the white man’s. All are one in Christ. Birth, station, nationality, or color cannot elevate or degrade men. The character makes the man. If a red man [American Indian], a Chinese, or an African gives his heart to God, in obedience and faith, Jesus loves him none the less for his color. He calls him His well-beloved brother.—Manuscript 6, 1891.” —Selected Messages, vol. 2, p. 342.
“Jesus knew the worthlessness of earthly pomp, and He gave no attention to its display. In His dignity of soul, His elevation of character, His nobility of principle, He was far above the vain fashions of the world.... He desired not the applause of men.... Wealth, position, worldly rank in all its varieties and distinctions of human greatness, were all but so many degrees of littleness to Him who had left the honor and glory of heaven, and who possessed no earthly splendor, indulged in no luxury, and displayed no adornment but humility.
“The lowly, those bound with poverty, pressed with care, burdened with toil, could find no reason in His life and example which would lead them to think that Jesus was not acquainted with their trials, knew not the pressure of their circumstances, and could not sympathize with them in their want and sorrow. The lowliness of His humble, daily life was in harmony with His lowly birth and circumstances. The Son of the infinite God, the Lord of life and glory, descended in humiliation to the life of the lowliest, that no one might feel himself excluded from His presence. He made Himself accessible to all. He did not select a favored few with whom to associate and ignore all others.” —That I May Know Him, p. 99.
Equal privileges for Jews and Gentiles
The success attending the preaching of the gospel aroused the anger of the Jews anew. From every quarter were coming accounts of the spread of the new doctrine by which Jews were released from the observance of the rites of the ceremonial law and Gentiles were admitted to equal privileges with the Jews as children of Abraham. Paul, in his preaching at Corinth, presented the same arguments which he urged so forcibly in his epistles. His emphatic statement, ‘There is neither Greek nor Jew, circumcision nor uncircumcision’ (Colossians 3:11), was regarded by his enemies as daring blasphemy, and they determined that his voice should be silenced.” —The Acts of the Apostles, p. 390.
“It was not the apostle’s work to overturn arbitrarily or suddenly the established order of society. To attempt this would be to prevent the success of the gospel. But he taught principles which struck at the very foundation of slavery and which, if carried into effect, would surely undermine the whole system. ‘Where the Spirit of the Lord is, there is liberty,’ he declared. 2 Corinthians 3:17. When converted, the slave became a member of the body of Christ, and as such was to be loved and treated as a brother, a fellow heir with his master to the blessings of God and the privileges of the gospel. On the other hand, servants were to perform their duties, ‘not with eyeservice, as men pleasers; but as the servants of Christ, doing the will of God from the heart.’ Ephesians 6:6.” [T3] —Ibid., pp. 459, 460.
“No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple, that every soul may have free access to God. His love is so broad, so deep, and so full, that it penetrates everywhere. It lifts out of Satan’s circle the poor souls who have been deluded by his deceptions. It places them within reach of the throne of God, the throne encircled by the rainbow of promise.
“In Christ there is neither Jew nor Greek, bond nor free. All are brought nigh by His precious blood. (Galatians 3:28; Ephesians 2:13.)” —Christ’s Object Lessons, p. 386.
The Saviour’s visit to Phoenicia and the miracle there performed had a yet wider purpose. Not alone for the afflicted woman, nor even for His disciples and those who received their labors, was the work accomplished; but also ‘that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name.’ John 20:31. The same agencies that barred men away from Christ eighteen hundred years ago are at work today. The spirit which built up the partition wall between Jew and Gentile is still active. Pride and prejudice have built strong walls of separation between different classes of men. Christ and His mission have been misrepresented, and multitudes feel that they are virtually shut away from the ministry of the gospel. But let them not feel that they are shut away from Christ. There are no barriers which man or Satan can erect but that faith can penetrate.” —The Desire of Ages, p. 403.
“All who are found worthy to be counted as the members of the family of God in heaven will recognize one another as sons and daughters of God. They will realize that they all receive their strength and pardon from the same source, even from Jesus Christ who was crucified for their sins. They know that they are to wash their robes of character in His blood, to find acceptance with the Father in His name, if they would be in the bright assembly of the saints, clothed in the white robes of righteousness.” —Selected Messages, vol. 1, p. 259.
“Some who have entered these missionary fields have said: ‘You do not understand the French people; you do not understand the Germans. They have to be met in just such a way.’
“But I inquire: Does not God understand them? Is it not He who gives His servants a message for the people? He knows just what they need; and if the message comes directly from Him through His servants to the people, it will accomplish the work whereunto it is sent; it will make all one in Christ. Though some are decidedly French, others decidedly German, and others decidedly American, they will be just as decidedly Christ like.” —Testimonies for the Church, vol. 9, p. 180.
“There is no person, no nation, that is perfect in every habit and thought. One must learn of another. Therefore God wants the different nationalities to mingle together, to be one in judgment, one in purpose. Then the union that there is in Christ will be exemplified.
“I was almost afraid to come to this country because I heard so many say that the different nationalities of Europe were peculiar and had to be reached in a certain way. But the wisdom of God is promised to those who feel their need and who ask for it. God can bring the people where they will receive the truth. Let the Lord take possession of the mind and mold it as the clay is molded in the hands of the potter, and these differences will not exist. Look to Jesus, brethren; copy His manners and spirit, and you will have no trouble in reaching these different classes.
“We have not six patterns to follow, nor five; we have only one, and that is Christ Jesus. If the Italian brethren, the French brethren, and the German brethren try to be like Him, they will plant their feet upon the same foundation of truth; the same spirit that dwells in one will dwell in the other—Christ in them, the hope of glory. I warn you, brethren and sisters, not to build up a wall of partition between different nationalities. On the contrary, seek to break it down wherever it exists. We should endeavor to bring all into the harmony that there is in Jesus, laboring for the one object, the salvation of our fellow men.” —Counsels for the Church, p. 288.
“We each have a work to do. We may be of different nationalities, but we are to be one in Christ. If we allow peculiarities of character and disposition to separate us here, how can we hope to live together in heaven? We are to cherish love and respect for one another. There is to be among us the unity for which Christ prayed. We have been bought with a price, and we are to glorify God in our bodies and in our spirits.” —Mind, Character, and Personality, vol. 2, pp. 426, 427.
“Put on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof,” Romans 13:14.
“Those who take the name of Christian pledge themselves to be true to God. They are bound up with Him and the heavenly angels in family relation. . . . Their actions in every respect are to be such as become saints. All that is unbecoming is to be discarded. They are to live a new and holy life. . . .
“Like a brave soldier you are to obey your Captain’s orders, even if in so doing you sacrifice your life. . . . Mind and body are now to be treated with the greatest respect, for they are Christ’s. Day by day they are to be improved, that to the earnest gaze of the heavenly angels they may reveal that Christ has not died for you in vain.
“When you took the name of Christian you promised in this life to prepare for the higher life in the kingdom of God. To be a Christian means to be Christlike. Not a satanic feature is to remain on mind or body, which are to reveal comeliness, purity, integrity, and dignity. Take the Christ life as your pattern. Keep eternity before your view. Then you will in some degree approach Christ’s appreciation of the heritage which cost Him so much.
“Let those who work for Christ keep their principles pure. Let the life be untainted by any polluting practice. All heaven is interested in the restoration of the moral image of God in man. All heaven is working to this end. God and the holy angels have an intense desire that human beings shall reach the standard of perfection which Christ died to make it possible for them to reach. It is His desire that we shall be one with Christ, complete in Christ, that we shall be heirs of heaven; but we are left free to choose. God calls upon us to make our choice on the right side, to connect with heavenly agencies, to adopt principles which have a reviving, restoring influence, which will restore in us the moral image lost through disobedience. As by faith we adopt the principles which characterize the life of Christ, they are in the soul as a well of water, springing up unto everlasting life. The soul overflows with the riches of the grace of Christ, and this overflow refreshes other souls.” —In Heavenly Places, p. 286.
“Those who are sanctified through the truth will show that the truth has worked a reformation in their lives, that it is preparing them for translation into the heavenly world. But as long as pride and envy and evil-surmising predominate in the life, Christ does not rule in the heart. His love is not in the soul. In the lives of those who are partakers of the divine nature there is a crucifixion of the haughty, self-sufficient spirit that leads to self-exaltation. In its place the Spirit of Christ abides, and in the life the fruits of the Spirit appear. Having the mind of Christ, His followers reveal the graces of His character.
“Nothing short of this will make men acceptable to God. Nothing short of this will give them the pure, holy character that those must have who are admitted to heaven. As soon as a man puts on Christ, an evidence of the change wrought in him is seen in spirit and word and act. A heavenly atmosphere surrounds his soul; for Christ is abiding within.” —Lift Him Up, p. 301.
“We need to weed out from our conversation everything that is harsh and condemnatory. When we have put on Christ in meekness and lowliness of heart we shall represent Christ in all our dealings with our children. To all who labor in Christ’s lines for the salvation of souls, the Saviour says, ‘Ye are laborers together with God. Ye are God's husbandry; ye are God’s building.’” —Selected Messages, vol. 3, pp. 229, 230.
“The difficulties which those who put on Christ and keep His commandments must undergo, are not of Christ’s designing. ‘If any man will come after me,’ He says, ‘let him deny himself, and take up his cross, and follow me’ (Matthew 16:24). The duty of intelligent souls is to hold to the truth, to practice virtue. We are born with disinclination to both. It is sad to find in one’s own constitution an opposition to virtues that are commendable in the sight of God, as submission, charity, sweetness of spirit, and patience that will not be provoked. Say to yourselves, dear children, I am weakness, but God is my strength. He has given me my post of duty. The General whom I serve bids me be an overcomer. . . .” —This Day With God, p. 34.
“The religion of Jesus Christ is not merely to prepare us for the future immortal life; it is to enable us to live the Christ life here on earth. Jesus is not only our pattern, He is also our friend and our guide, and by taking hold of His strong arm and partaking of His Spirit, we may walk ‘even as he walked.’” —That I May Know Him, p. 298.
“God sees the heart, the deeds, and the purposes of the mind. It should be written on the conscience as with a pen of iron upon a rock that the man who expects true success in violating the eternal principles of right as written in the books of heaven, is not only foolish but wicked. Can men forget, ‘Thou God seest me’? Will you, my brother, turn away from idols? Your moral sense is clouded. Pray to God to bring all things to your remembrance that you may see things in their true bearing. Wear not the religion of Christ as a cloak, but put on the Lord Jesus Christ.” —Testimonies on Sexual Behavior, Adultery, and Divorce, p. 157.