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Origin of Evil and the Fall of Lucifer

"God is love." His nature, His law, His government, His dealings with man, and every one of His manifestations are expressions of His love. 1 John 4:16. And God's love is associated with other qualities of His character. See chapter I. Then how could God permit evil to originate?

 

 All intelligent beings were created free to choose between obedience or disobedience to the great principles of truth, righteousness, and love. Lucifer (meaning "light-bearer"), one of the most exalted cherubim, misused his freedom of choice. Deuteronomy 30:19; Galatians 6:7, 8. This was the beginning of the great rebellion in heaven. Lucifer became Satan (Hebrew Shatan, meaning "adversary"). He set aside the law of God through self-exaltation, deception, lying, and murder. Ezekiel 28:13-15, 17; Isaiah 14:12-14; Revelation 12:7, 8; John 8:44 (cf 1 John 3:15).

 

 

When Satan and his angels were expelled from heaven, they found their abode on this earth, where they continued the work of rebellion as our first parents yielded to him. Revelation 12: 9, 12, 13; Job 1:6, 7; 1 Peter 5:8; 2 Peter 2:4; Jude 6 (cf Matthew 8:29); Genesis 3:1-15 (cf Romans 5:12).

 

Satan falsely claims that this earth, with everything that is in it, belongs to him. He became the "god" and "prince of this world," not by right, but by usurpation. Luke 4:5, 6; 2 Corinthians 4:4; John 12:31; 1 John 5:19.

 

The final victory of Christ over Satan was obtained in the garden of Gethsemane and on the cross. John 14:30; 16:11; Hebrews 2:14, 15. As a result Christ's victory, we can also overcome. 1 Corinthians 15:57; James 4:7, 8; Revelation 12:11.

 

During the millennium (1000 years), Satan will be bound by a chain of circumstances on this earth, and at the end of the millennium he and his followers will be loosened for a short time, and then they will finally be destroyed, and neither root nor branch will be left. Revelation 20:1-3, 7-10; Malachi 4:1, 3; Isaiah 14:15-20; Ezekiel 28:16,18, 19.

 

Where and How Did Sin Originate?

"The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of 'the mystery which hath been kept in silence through times eternal.' Rom. 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God's throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, 'that whosoever believeth in Him should not perish, but have everlasting life.' John 3:16."—The Desire of Ages, p. 22.

 

"Sin originated with him who, next to Christ, had been most honored of God and was highest in power and glory among the inhabitants of heaven. Lucifer, 'son of the morning,' was first of the covering cherubs, holy and undefiled. He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him."—Patriarchs and Prophets, p. 35.

 

Satan puts the following questions into the minds of infidels: If God knew that our first parents would fall into temptation, why did He create them? Or, why didn't He, instead, create a different man and a different woman, who would not fall when tempted? But he does not ask the same questions about himself, since he is the originator of sin, and the one who tempted Adam and Eve to transgress God's command. The origin of sin is a mystery to us. Deuteronomy 29:29.

 

"There are thousands today echoing the same rebellious complaint against God. They do not see that to deprive man of the freedom of choice would be to rob him of his prerogative as an intelligent being, and make him a mere automaton. It is not God's purpose to coerce the will. Man was created a free moral agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan."—Patriarchs and Prophets, pp. 331-332.

 

"The law of love being the foundation of the government of God, the happiness of all intelligent beings depends upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—service that springs from an appreciation of His character. He takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service."—Patriarchs and Prophets, p. 34.

 

"But there was one [Lucifer] that chose to pervert this freedom. Sin originated with him who, next to Christ, had been most honored of God and who stood highest in power and glory among the inhabitants of heaven."—The Great Controversy, p. 493.

 

"When the conflict was renewed upon the earth, Satan again won a seeming advantage. By transgression, man became his captive, and man's kingdom also was betrayed into the hands of the archrebel. Now the way seemed open for Satan to establish an independent kingdom, and to defy the authority of God and His Son." —Patriarchs and Prophets, p. 331.

 

"At the time when sin had become a science, when the hostility of man was most violent against heaven, when rebellion struck its roots deep into the human heart, when vice was consecrated as a part of religion, when Satan exulted in the idea that he had led men to such a state of evil that God would destroy the world, Jesus was sent into the world, not to condemn it, but, amazing grace! to save the world. The unfallen worlds watched with intense interest to see Jehovah arise and sweep away the inhabitants of the earth, and Satan boasted that if God did do this, he would complete his plans and secure for himself the allegiance of unfallen worlds. He had arguments ready by which to cast blame upon God, and to spread his rebellion to the world's above; but at this crisis, instead of destroying the world, God sent his Son to save it."—Signs of the Times, February 5, 1894.

 

"Why was it that Satan's existence was not cut short at the outset of his rebellion? It was that the universe might be convinced of God's justice in His dealing with evil; that sin might receive eternal condemnation."—Education, p. 308.